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“One in essence, distinction of persons, such is the mystery of the Trinity, such is the inner life of God. The three angles of a triangle do not make three triangles but one; as the heat, power, and light of the sun do not make three suns but one; as water, air, and steam are all manifestations of the one substance; as the form, color, and perfume of the rose do not make three roses, but one; as our soul, our intellect, and our will do not make three substances, but one; as one times one times one times one does not equal three, but one, so too in some much more mysterious way, there are three Persons in God and yet only one God.” Archbishop Fulton Sheen (The Divine Romance)

Glorious Processions: Scott Hahn Reflects on Trinity Sunday

Proverbs 8:22–31
Psalms 8:4–9
Romans 5:1–5
John 16:12–15

In today’s Liturgy we’re swept through time in glorious procession—from before earth and sky were set in place to the coming of the Spirit upon the new creation, the Church.

We begin in the heart of the Trinity, as we listen to the testimony of Wisdom in today’s First Reading. Eternally begotten, the first-born of God, He is poured forth from of old in the loving delight of the Father.

Through Him the heavens were established, the foundations of the earth fixed. From before the beginning, He was with the Father as His “Craftsman,” the artisan by which all things were made. And He took special delight, He tells us, in the crowning glory of God’s handiwork—the human race, the “sons of men.”

In today’s Psalm, He comes down from heaven, is made a little lower than the angels, comes among us as “the Son of Man” (see Hebrews 2:6–10).

All things are put under His feet so that He can restore to humanity the glory for which we were made from the beginning, the glory lost by sin. He tasted death that we might be raised to life in the Trinity, that His name might be made glorious over all the earth.

Through the Son, we have gained grace and access in the Spirit to the Father, as Paul boasts in today’s Epistle (see Ephesians 2:18).

The Spirit, the Love of God, has been poured out into our hearts—a Spirit of adoption, making us children of the Father once more (see Romans 8:14–16).

This is the Spirit that Jesus promises in today’s Gospel.

His Spirit comes as divine gift and anointing (see 1 John 2:27), to guide us to all truth, to show us “the things that are coming,” the things that were meant to be from before all ages—that we will find peace and union in God, we will share the life of the Trinity, we will dwell in God as He dwells in us (see John 14:23; 17:21).

(Source: https://stpaulcenter.com/glorious-processions-scott-hahn-reflects-on-trinity-sunday/?fbclid=IwAR3AM4Wf8QgRFiZukOBE9cHEk_m1ODixrcAwQZsSBo3QivANTxTvNMDhfPM )

Trinity Sunday – Is it Relevant?

Marcellino D'Ambrosio (Dr. Italy)

Trinity Sunday celebrates the Church’s faith in the triune God, one God in three persons. This doctrine has baffled people for 2,000 years. Given that it is so hard to accept, why bother with it? What difference does the trinitarian dogma really make to how we live our Christian lives?

Many are ready to give a polite nod of some sort to Jesus of Nazareth. Most honor him as a great moral teacher. Many even confess him as Savior. But the Incarnation of the Eternal God? Second person of the Holy Trinity? God can’t be one and three at the same time. Such a notion is at worst illogical, at best meaningless. “This Trinity business was invented by the pagan Roman Emperor Constantine in 313 AD,” scoff a motley crew ranging from the Jehovah’s Witnesses to the Da Vinci Code.

Did Constantine invent the Trinity?

Of course this charge has no historical leg to stand on. St. Ignatius of Antioch wrote seven brief letters around 110 AD in which he called Jesus “God” 16 times, beating Constantine by over two centuries.

True, the word “trinity” is not in the bible. But everywhere the New Testament refers to three distinct persons who seem to be equally divine, yet one (e.g. 2 Cor 13:13). So over 100 years before Constantine, a Christian writer named Tertullian coined the term “Trinity” as a handy way to refer to this reality of three distinct, equal persons in one God. It stuck.

Why the Doctrine Matters

But if the doctrine of the Trinity is authentically biblical, is it relevant? Does it really matter?

If Christianity were simply a religion of keeping the law, the inner life of the lawgiver would not matter. But if Christianity is about personal relationship with God, then who God really is matters totally. Common sense tells us that some supreme being made the universe and that we owe Him homage. But that the creator is a trinity of persons who invites us to intimate friendship with Himself — this we never could have guessed! We only know it because God has revealed it.

God is Love – a community of Three Persons

God is love, says 1 John 4:8 (see too John 3:16). If God were solitary, how could he have been love before he created the world? Who would there have been to love? Jesus reveals a God who is eternally a community of three persons pouring themselves out in love for one another. The Father does not create the Son and then, with the Son, create the Spirit. No, the Father eternally generates the Son. And with and through the Son, this Father eternally “breathes” the Spirit as a sort of personalized sigh of love. “As it was in the beginning, is now and ever shall be.” That’s what the conclusion of the Glory Be really means, that the self-giving of the three divine persons did not begin at a moment in time, but was, is, and is to come.

Persons made in God’s Image & Likeness

If we are truly to “know” our God, we must know this. But if we are ever to understand ourselves, we must also know this. For we were made in the image and likeness of God, and God is a community of self-donating love. That means that we can never be happy isolated from others, protecting ourselves from others, holding ourselves back selfishly from others. Unless we give ourselves in love, we can never be fully human. And unless we participate in the life of God’s people, we can never be truly Christian either. Because Christianity is about building up the community of divine love which is called the Church. If God is Trinity, then there really is no place for free-lance, lone-ranger Christians.

Family, an icon of the Trinity

The family, the domestic Church, is a reflection of trinitarian love – the love of husband and wife, distinct and very different persons, generates the child who is from them but is nonetheless distinct from them, indeed absolutely unique.

And that is the final point. One of the greatest treasures of Western culture is the concept of the uniqueness and dignity of the individual person. You really don’t find this idea in the ancient societies of Greece and Rome or in other great world religions, such as Islam.

Personhood – Dignity, individuality, freedom

The concept of the irreplaceable uniqueness of each person came into Western culture straight from the doctrine of the Trinity, three who possess the exact same divine nature but who are yet irreplaceably unique in their personhood.

The irony? As it progressively abandons the triune God, the Western world is undermining the very foundation of personal dignity, individuality, and freedom.

So yes, the Trinity does matter.

This essay on the Church’s trinitarian faith in the triune God, one God yet three persons, is offered as a reflection on the scripture readings for Trinity Sunday (Exodus 34:4b-9; 2 Corinthians 13:11-13; John 3:16-18). Trinity Sunday is observed annually the Sunday following Pentecost.