|Posted on March 24, 2016 at 5:20 PM|
Gender Ideology Harms Children
March 21, 2016 – a temporary statement with references. A full statement will be published in summer 2016.
The American College of Pediatricians urges educators and legislators to reject all policies that condition children to accept as normal a life of chemical and surgical impersonation of the opposite sex. Facts – not ideology – determine reality.
1. Human sexuality is an objective biological binary trait: “XY” and “XX” are genetic markers of health – not genetic markers of a disorder. The norm for human design is to be conceived either male or female. Human sexuality is binary by design with the obvious purpose being the reproduction and flourishing of our species. This principle is self-evident. The exceedingly rare disorders of sex development (DSDs), including but not limited to testicular feminization and congenital adrenal hyperplasia, are all medically identifiable deviations from the sexual binary norm, and are rightly recognized as disorders of human design. Individuals with DSDs do not constitute a third sex.1
2. No one is born with a gender. Everyone is born with a biological sex. Gender (an awareness and sense of oneself as male or female) is a sociological and psychological concept; not an objective biological one. No one is born with an awareness of themselves as male or female; this awareness develops over time and, like all developmental processes, may be derailed by a child’s subjective perceptions, relationships, and adverse experiences from infancy forward. People who identify as “feeling like the opposite sex” or “somewhere in between” do not comprise a third sex. They remain biological men or biological women.2,3,4
3. A person’s belief that he or she is something they are not is, at best, a sign of confused thinking. When an otherwise healthy biological boy believes he is a girl, or an otherwise healthy biological girl believes she is a boy, an objective psychological problem exists that lies in the mind not the body, and it should be treated as such. These children suffer from gender dysphoria. Gender dysphoria (GD), formerly listed as Gender Identity Disorder (GID), is a recognized mental disorder in the most recent edition of the Diagnostic and Statistical Manual of the American Psychiatric Association (DSM-V).5 The psychodynamic and social learning theories of GD/GID have never been disproved.2,4,5
4. Puberty is not a disease and puberty-blocking hormones can be dangerous. Reversible or not, puberty- blocking hormones induce a state of disease – the absence of puberty – and inhibit growth and fertility in a previously biologically healthy child.6
5. According to the DSM-V, as many as 98% of gender confused boys and 88% of gender confused girls eventually accept their biological sex after naturally passing through puberty.5
6. Children who use puberty blockers to impersonate the opposite sex will require cross-sex hormones in late adolescence. Cross-sex hormones (testosterone and estrogen) are associated with dangerous health risks including but not limited to high blood pressure, blood clots, stroke and cancer.7,8,9,10
7. Rates of suicide are twenty times greater among adults who use cross-sex hormones and undergo sex reassignment surgery, even in Sweden which is among the most LGBQT – affirming countries.11 What compassionate and reasonable person would condemn young children to this fate knowing that after puberty as many as 88% of girls and 98% of boys will eventually accept reality and achieve a state of mental and physical health?
8. Conditioning children into believing a lifetime of chemical and surgical impersonation of the opposite sex is normal and healthful is child abuse. Endorsing gender discordance as normal via public education and legal policies will confuse children and parents, leading more children to present to “gender clinics” where they will be given puberty-blocking drugs. This, in turn, virtually ensures that they will “choose” a lifetime of carcinogenic and otherwise toxic cross-sex hormones, and likely consider unnecessary surgical mutilation of their healthy body parts as young adults.
Michelle A. Cretella, M.D.
President of the American College of Pediatricians
Quentin Van Meter, M.D.
Vice President of the American College of Pediatricians
Paul McHugh, M.D.
University Distinguished Service Professor of Psychiatry at Johns Hopkins Medical School and the former psychiatrist in chief at Johns Hopkins Hospital
1. Consortium on the Management of Disorders of Sex Development, “Clinical Guidelines for the Management of Disorders of Sex Development in Childhood.” Intersex Society of North America, March 25, 2006. Accessed 3/20/16 from http://www.dsdguidelines.org/files/clinical.pdf.
2. Zucker, Kenneth J. and Bradley Susan J. “Gender Identity and Psychosexual Disorders.” FOCUS: The Journal of Lifelong Learning in Psychiatry. Vol. III, No. 4, Fall 2005 (598-617).
3. Whitehead, Neil W. “Is Transsexuality biologically determined?” Triple Helix (UK), Autumn 2000, p6-8. accessed 3/20/16 from http://www.mygenes.co.nz/transsexuality.htm; see also Whitehead, Neil W. “Twin Studies of Transsexuals [Reveals Discordance]” accessed 3/20/16 from http://www.mygenes.co.nz/transs_stats.htm.
4. Jeffreys, Sheila. Gender Hurts: A Feminist Analysis of the Politics of Transgenderism. Routledge, New York, 2014 (pp.1-35).
5. American Psychiatric Association: Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition, Arlington, VA, American Psychiatric Association, 2013 (451-459). See page 455 re: rates of persistence of gender dysphoria.
6. Hembree, WC, et al. Endocrine treatment of transsexual persons: an Endocrine Society clinical practice guideline. J Clin Endocrinol Metab. 2009;94:3132-3154.
7. Olson-Kennedy, J and Forcier, M. “Overview of the management of gender nonconformity in children and adolescents.” UpToDate November 4, 2015. Accessed 3.20.16 from www.uptodate.com.
8. Moore, E., Wisniewski, & Dobs, A. “Endocrine treatment of transsexual people: A review of treatment regimens, outcomes, and adverse effects.” The Journal of Endocrinology & Metabolism, 2003; 88(9), pp3467-3473.
9. FDA Drug Safety Communication issued for Testosterone products accessed 3.20.16: http://www.fda.gov/Drugs/DrugSafety/PostmarketDrugSafetyInformationforPatientsandProviders/ucm161874.htm.
10. World Health Organization Classification of Estrogen as a Class I Carcinogen: http://www.who.int/reproductivehealth/topics/ageing/cocs_hrt_statement.pdf.
11. Dhejne, C, et.al. “Long-Term Follow-Up of Transsexual Persons Undergoing Sex Reassignment Surgery: Cohort Study in Sweden.” PLoS ONE, 2011; 6(2). Affiliation: Department of Clinical Neuroscience, Division of Psychiatry, Karolinska Institutet, Stockholm, Sweden. Accessed 3.20.16 from http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0016885.
|Posted on October 10, 2014 at 1:15 PM|
FLIGHT FROM PAIN:
JOURNEY INTO AND OUT OF TRANSEXUALITY THROUGH CHRIST
Bio: Susan T. is the youngest of three girls born and still resides in the eastside of Vancouver, British Columbia. Gender Identity Confusion began when she was a toddler, continuing even when she
made Jesus Saviour of her life in 1980. In the early 90's she enrolled in Another Chance Ministries (Marjorie Hopper - Director) as Steve. During this programme, Jesus became Lord of her life and with the power of God beside her began her healing journey. Susan was a pastor for a short time, volunteered in various committees such as Another Chance Ministries. She has been helping in many
organizations such as 100 Huntley Street, Vancouver Challenge (Teen Challenge), and various street missions. She is an itinerate evangelist (Phillippines, Indonesia, Canada, Caribbean) and itinerate
After taking a sabbatical from ex-gay ministry she began being connected with Exodus Global Alliance in Canada and she is now being used by the Lord to show that though going through the journey to understand Gender Identity Confusion and walk in truth of who she is may come through overcoming some painful steps, it is worth it. And now walks in freedom.
I accepted the Lord as Saviour in July 1980 @ 16 yrs old. He knew where I was but He was waiting for me to see Him. Though born a girl, most of my childhood was filled with my mother implying that I was not a typical Japanese girl & didn't belong. I didn't like what girls were supposed to like, etc. This started my self identification as "I must be a boy" starting in toddler ages. Meanwhile there was always a nagging feeling that my father was missing out because he didn't have a son. The words I chose to embrace from my mother were, “if you were a boy,” etc. or “you're just like your father.” I tried
to ignore the words & feelings given from my mother.
When I was 5 our family, except for my dad, went on a trip to Japan from Canada.
At that time people who were in the plane’s boarding area could see their loved ones waiting for takeoff. I remember seeing my father hanging his head and looking so lonely. It was then that I decided that I was going to be the son he never had. I was sad to go but relieved too because there was some molestation happening. But the trip to Japan confirmed that I wasn't feminine. I did not fit in.
When we returned home to Canada, I kept getting worse because the Canadian families I was exposed to (next-door neighbours, TV, etc.) all regularly said “I love you” to each other but my family did not. I did not realize that in the Japanese culture they say I love you by providing for you, taking care of family members, etc. I didn’t
understand so I felt totally unloved by my real family. By the age of eight I came very close to stabbing myself a few times but, even though I was a Buddhist, I heard God say ``don`t do it.”
At age 10 (March 11, 1974), I was raped. At this point disassociation started occurring. While the rape was happening to me the sensation was akin to me going out of my body and the experience was happening to someone else. This started my coping
mechanism for flight from pain. I`m a boy -- all that ugly stuff happening to me is because of that body on the outside. As a result at the age of 12 I contemplated more heavily the thought of suicide. I remember I was in my bedroom, placed a knife to my stomach and just as I was about to plunge The Spirit spoke to me and said He loved me which made me stop.
When I was thirteen, CKVU (Channel 13) began airing soft-core porn (geared more for men with sexuality from a man`s perspective) after midnight, starting a 25 year habit for me. At this time I was aspiring to be a male rock singer like BTO and The Guess Who which led me to have long hair. Nobody suspected my problem because I didn`t look butch. My father and I started having physical fights (but we are pretty good father & daughter now). And my mother began blaming me for the problems between her and
Dad. I began to look into the Occult.
The Lord really protected me at this time – any relationships with women didn`t last when I told them I was becoming a male (straight or lesbian). On the other hand, men interested in me were all dedicated Christian boys but even during the date I was preoccupied
with finding them good Christian women because I saw me dating a male as being a homosexual and I wasn`t a homosexual.
During this time every rejection I felt, every time I wasn't included in group activities, every failure, etc. I accounted to being a failure as a female. I began internally calling myself Steve while still answering to Sue. I decided to be the male. I decided to pursue a normal family where I would be the husband to a normal wife with kids.
I pursued relationships with normal women but they were short-lived because I felt as a Christian I loved them too much to be deceptive (I told them I wasn't physically a male). The lesbians didn't want me because I told them I was pursuing a sex-change operation. The lesbians were all after me until I told them I was having the operation to become a man. The local lesbian (women's) club advised me that I could attend their meetings only until I had my operation. Also my Father in Heaven kept reminding me if I really loved these women I wouldn't lead them to do anything that would jeopardize their relationship with Him. So my love for these people was bitter-sweet cause deep down I knew He was saying truth.
After a while I notified my sisters and sought out my general practitioner. The doctor said she would approve the operation and that I needed to get further approval from a psychiatrist at a Gender Dysphoria Clinic. I had already been passing as a male for a
long time even without the hormones. (You had to be living as a male at that time for one year). My non-Christian friends were calling me Steve. I was a rock'n roll musician so having long hair was a norm.
During this time I started going to Christian Life Assembly. I wanted to stop the pain by becoming a male but I also didn't want to lose my relationship with the Lord. After seeing the doctor many times and getting ready to go to the clinic, the time for disclosure was at hand. We were in the chapel and I exclaimed to some of the congregation, “Don't call me Sue, call me Steve. Sue will be no more.” Thank God for a pastor who was growing in the Lord. He began speaking life to me. A conversation I remember is when I stated I felt inferior because I wasn't a pastor, he stated that he thought I had gone farther because I was the first Christian in my family. At this point
many of my friends in the church began to really minister to me.
Many of my guy friends took me aside and let me still be one of the guys but I'm sure they prayed for me every day. I got together with 3 guys and we prayed with each other.
My Christian friends also let me know about their own personal struggles so I didn't feel like they treated me as inferior or like a project. By their actions my friends began to instill in me a desire to know The Truth and to live in the Truth. The truth is always the
truth no matter how much we try to lie to ourselves. No matter how deceived we are in our gender we can never run away from what came out originally.
My prayer now became ‘Lord Change Me to who You want me to be.’ Either I believe that God will do it or I don't believe in God at all. Either God is Truth (and all His decisions) or He is a liar. My pastor who was humble enough to admit that his 12 pastor staff didn't have the resources to “fix” me referred me to Another Chance Ministries with Marjorie Hopper. Because she was also a struggler of trans-gender issues Marjorie knew better than to call me a lesbian. But I was perplexed as to why I was put in this ex-gay ministry when my being attracted to women was quite heterosexual because I thought of myself as a male. I was indignant when she insisted I join the woman's group instead of the men’s group. I kept wondering what I was doing there. But this was the hand of God.
My small group leader Ruth took the brunt of my “I don't belong in this women’s group” mentality and patiently started talking to me. Ruth never had lesbian issues but she ministered to me better than someone who had been in the lifestyle. She ministered God. As we went through the 32 week programme, she did not put me in a box but uniquely asked the Lord to speak to me. I stayed in the women's group. It would be another 3 years (I was a small group leader) when Marjorie associated me with the L word.
The road to Wholeness in Christ means a break from the flight from pain. When we receive Christ we are broken vessels. As we continue to grow in Him, He takes these broken pieces and makes an object for His pleasure as He heals the pieces. In order to
create the object the pieces have to be moved -- they have to submit to the Potter even if it means they go through the fire again. Most importantly they don't react in the same way they did before. As we desire the Lord to set us free we must realize that whatever
coping mechanisms we used for our suffering must be submitted to Christ. Continuous surrender. Wholeness in Christ means to give God the final say. He is the only One who can be our all in all. He has big shoulders and just as a raging wound may have to hurt
for awhile to properly heal The Lord is with us to walk us through but walking through is imperative. He may do things like corner us to uncomfortable situations to help us get set free.
This began the journey of discovering the lies I believed about myself, lies I believed about others, the damaging effect of labels, inner vows, the importance of understanding inter-cultural practices and communication between generations, the importance of
being a team player, that no business is new business (1st Cor. 10:13) – the thought that no one can minister to me because no one has gone through what I went through – is a lie.
BE PATIENT – BE WILLING TO CHANGE IN GOD'S TIME – NOT YOURS.
I am no longer a transsexual and have no desire to be a man. I am happy as the female I was born to be.
(Susan's testimony - used with permission).
|Posted on February 5, 2014 at 1:55 PM|
Mitnichten. Wenn ich Geschlechtergerechtigkeit möchte, dann ist es das,
was ich tue und ich nenne es auch so. Gender Mainstreaming aber geht
weit über die Beseitigung von Benachteiligungen aufgrund des
körperlichen Geschlechtes hinaus.
Sehen wir uns die Wortzusammensetzung an: „Gender“ meint im Englischen keineswegs nur das körperliche Geschlecht, also das Geschlecht, mit dem wir geboren wurden. Es bezeichnet vielmehr ein Geschlecht, das von Kultur, Gesellschaft, Politik und vor allem vom Individuum beeinflusst und bestimmt wird – und somit auch veränderlich ist. Mit „mainstreaming“ wird angedeutet, dass das, was bisher unterschiedliche „Ströme“ waren (also das körperliche Geschlecht von Mann und Frau mit einem klaren Rollenverständnis, das für Christen auf der Bibel und den seit über 2.000 Jahren bestehenden christlichen traditionellen Familienwerten beruht) nun „zusammengeführt“ zu einem “Strom“ wird. Mit anderen Worten: Die Unterschiede von Mann und Frau sollen aufgehoben und der Definition des einzelnen oder der Gesellschaft überlassen werden.
Ich bin immer wieder erstaunt darüber, wie naiv viele Christinnen und Christen damit umgehen und wie wenig ihnen offenbar die Gefahren bewusst sind, die damit verbunden sind. Die christlichen Familienwerte und Rollenverständnisse waren zum Besten eines jeden Einzelnen in der Familie. Sie halfen weiterhin, hinsichtlich der eigenen Geschlechtsidentität Sicherheit und Stabilität zu haben sowie in das hineinzuwachsen, zu dem uns Gott bestimmt und berufen hat.
Eine „Geschlechtergerechtigkeit“ in dem gewünschten Sinne lässt sich nicht durch Verordnungen und Strukturen erreichen. Welche Frau etwa, die etwas auf sich hält, möchte eine Position in einem Unternehmen allein aufgrund der Tatsache bekommen, dass sie Frau ist – und nicht etwa wegen ihres Könnens?
Es gibt genügend Gesetze, die das demokratische und respektvolle Miteinander soweit regeln, wie es geregelt werden muss. Nicht alles kann und darf von staatlicher Seite bestimmt werden, schon gar nicht Angelegenheiten, die in den Bereich von Familie und Kirche fallen.
Grundlage einer wahren Geschlechtergerechtigkeit ist eine moralische Grundlage auf Basis des christlichen Glaubens, die eine Vorstellung der eigenen Geschlechts-Identität vermittelt und fördert. Wer bin ich etwa als christlicher Mann? Wie definiere ich Männlichkeit? Was sind die Aufgaben eines Mannes in Familie, Beruf, Gesellschaft und Kirche? Wer meint, etwas derart Grundlegendes wie die eigene Geschlechts-Identität der eigenen Definition überlassen zu können, sägt an den Grundwerten einer Gesellschaft und letztlich auch des christlichen Glaubens. Menschen, die hinsichtlich ihrer Geschlechts-Identität verwirrt sind, können und werden eine Menge Probleme verursachen. Verordnungen und Strukturen können keine Unterschiede der Geschlechter beseitigen, sie können und werden dauerhaft keine „Gerechtigkeit“ bringen und am allerwenigsten wird „Gender Mainstreaming“ dem körperlichen, psychischen und geistigen Wohl des Einzelnen dienen.
Diversität und Inklusion? Wird in der Regel oft (von anderen) eingefordert, trifft aber schnell an Grenzen, wenn die Leute merken, dass es für sie selbst unbequem werden kann. Eine wirkliche Diskussion etwa über die Sinnhaftigkeit von Diversität findet nicht statt, da es keine anderslautenden Stimmen geben darf. Das Ganze wird Menschen oft in einer Art und Weise aufgezwungen, bei der sich mir die Haare sträuben. Wenn Vielfalt zur Beliebigkeit und zum Aufgeben eigener Werte führt, wenn das Eigene nicht mehr wertgeschätzt bzw. völlig aufgegeben wird, wendet sich diese "Diversität" schnell gegen sich selbst: sie lässt andere Meinungen nicht mehr zu. Die werden dann radikalisiert bzw. es werden Andersdenkenden psychische Störungen oder unethisches Verhalten unterstellt (etwa "homophob" oder "Hass"). Ich stehe zu dem, was ich bin, denke und tue - als Individuum wie als Angehöriger eines Volkes. Erst dadurch kann ich andere wirklich wertschätzen. "Wertschätzen" wiederum heißt für mich keineswegs, dass ich alles gutheißen oder nicht anderer Meinung sein darf. Das wäre eine Gleichschaltung, eine Ideologie, die dem Wesen der Diversität widerspräche. Vieles in der Herangehensweise und Umsetzung dieses Konzepts erinnert mich aber genau daran: Ideologische Gleichschaltung.